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Thursday, First Week of Lent

March 1, 2007

Blessed Thursday!

Esther C 12, 14-16, 23-25 (Esther’s prayer for help)
Psalm 138: 1-8 “Lord, on the day I called for help, you answered me”
+Matthew 7:7-12 (God gives good gifts to those who ask)

Esther was in a tight spot. An orphaned Jewish exile in Persia
(modern-day Iran), she discovered that she was the only person in the
realm in a position to avert the wholesale slaughter of her people.
Yes, she was married to the king (who was unaware of her nationality),
but even the queen took her life in her hands if she approached the king
unsummoned. Her people needed help and she needed help, so she sent out
a plea for all the Jews in the city to fast and pray for her for three
days. She then traded her royal garments for garments of distress and
mourning, traded her perfumes for dirt and ashes, fasted, and cried out
to God. She reminded Him of her helplessness and of His promises to His
people. She acknowledged the sins of her nation which had led to this
exile, but pointed out that the enemies who had been the instrument of
punishment were carrying things too far by plotting the utter
destruction of her people. She begged God to give her courage and to
give her persuasive words in the presence of the lion (the king), that
the enemies of her people might be defeated.

At the end of three days, she put her prayer into action. She made
herself as attractive as possible, faced the threat of death, and
approached the king. And God used her mightily, not only for the
salvation of her people, but for the conversion of the Persians. “And
many of the peoples of the land embraced Judaism, for they were seized
with a fear of the Jews” (Esther 8:17).

Esther didn’t take the lazy way out and just pray with her mouth. She
prayed with her clothing, her discomfort, her hunger, and finally with
her courageous approach to the king. She didn’t just ask, she sought
and knocked as well.

What she did is what Jesus tells us to do: ask, seek, knock. The
Fathers of the Church quoted in the Catena Aurea are bursting with
insights into today’s entire Gospel. Asking, seeking and knocking go
together. If we pray without seeking or knocking, we get nowhere, for
the gift of God is not bestowed on the careless. On the other hand, if
we seek and knock without asking, if we study the Scriptures and
religion without requesting God’s grace, we will never meet Him there.
Rather, as one who knocks on a door also cries out with his voice, we
cry out in prayer and knock with our good works and study. Then we
receive the fullness of what God has to give.

We ask with faith, we seek with hope, we knock with love (you may
recognize in faith, hope and love the three theological virtues,
recommended to us in I Corinthians 13:13 as the “three that remain”).
We must first ask that we may have, then seek that we may find, finally
observe what we have found, that we may enter in.

In order to assure us of the goodness of God in answering our prayers,
Jesus compares God with a human father, who wouldn’t give his son a
stone if he asked for bread, or a snake if he asked for a fish. God is
better at giving good gifts than we are. There’s a deeper meaning here,
too. Bread represents the truth about God, or love. The stone, rather,
is a symbol of ignorance, or the hardness of hatred. When we ask, God
will give us truth and love.

The fish represents faith, the waters of Baptism, or even Christ Himself
(early Christians used the fish as a symbol of Christ because the Greek
word for fish, icthus, was an acrostic for the phrase, “Jesus Christ,
Son of God, Savior”). The snake, rather, represents the devil,
treachery or unbelief. In response to our prayer, God will give us
faith, Baptism, Christ.

Luke adds a third contrast, that of a child requesting an egg; a child
who will not be given a scorpion (Luke 11:12). The egg symbolizes hope,
for it is the hope of a new generation for the animal. The scorpion,
which stings backward, is a sign of despair. When we pray, God will
give us hope. Again we come back to faith, hope and love.

Today’s Gospel passage concludes with a thought that at first glance
seems to be unrelated. Jesus commands us to treat others the way we
would want them to treat us. Once again, the _Catena Aurea_ ties
everything together. Jesus is acknowledging that we have needs, that
there are certain ways we want to be treated, and those are legitimate.
It’s appropriate to bring those needs to prayer and to do what lies in
our power to meet those needs. However, since we expect God to give us
good things when we ask Him, we in turn must acknowledge the legitimate
needs of others and give them good things when they ask us.

May our prayer today be enlivened with faith, hope and love, asking,
seeking and knocking, and may we put our prayers into action for the
salvation of souls.

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